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Du Fu’s reverence in his late years in the Confucian Kung Fu’s Reverence
Author; Cui Haidong
Source: Author Authorized Confucian Network Published
� href=”https://twfindsugar.com/”>Bao Qingmei, the reason for this is that because of the ups and downs of life, he was trapped by the many fates. At the same time, the Confucianism’s skills were declining and could not provide useful resources to live in peace and prosperity, so he turned to education. Since the Confucian Kung Fu review, one is effective and incompetent, and only regards Confucianism as a personal career and national system setting, and is completely unwilling to verify the cultivation of nature; the other is that the personality is neither crazy nor painful, and he will never be able to do his own kung Fu to remember the destiny of heaven.
Keywords: Du Fu, worshiping Buddhism, reviewing, and the heroic skills of Duling are all discussed. This article will evaluate the transformation of Shaoling’s worship of Buddhism in his late years under the Confucian Kung Fu field. Some scholars of the Tang Dynasty were either flattering or respectful, or friendly or profane, and Shaoling was the representative of worshipping Buddhism. Therefore, 博官网口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频口视频
1. The youth-class scholars’ conduct
Shaoling was a Confucian scholar, and this was not a problem in ancient times. Liu Xi, a Qing Dynasty man, ruled that Shaoling “had only been in the Confucian world in his life”[1]. Many later scholars studied it, and there were also very few people who were interested in Buddhism with Shaoling.
(I) The teaching that Shaoling has received since childhood is the teaching of Confucian poetry. The Nine Books of Heavenly Treasures (750), in Chang’an’s “Cheating” and in “The Introducing the Diaobao Table”, he explained his teaching process: “Since the ancestors forgive and surrender, they have been worshipped and guarded by Confucian officials, they have not yet been fully educated. Therefore, the ancestors of the deceased were worshipped by the Ministry of Books and Food, and the scholars of the Ministry of Books and Food were reviewed by the Minister of the Ministry of Books and Food, and they were highly regarded as hiding the books. Therefore, the scholars of the country have become teachers now. href=”http://www.twdaddyshare.org/”>Baoqing.com. I am fortunate to have been in the past. I have been writing forty since I was seven years old, and I have written about forty chapters. There are more than a thousand chapters. Now, there are many people from the ja and ma who have been able to arrange the golden gate and go to the jade hall. “[2] From this article, it can be seen that Shaoling has inherited his family since he was a child.To be clear and unmistakable.
Shaoling had aspirations since childhood. In addition to being a good minister, “to be the king and Shun, and then to make his customs simple” (“Fengxuan, the Left Chief of the Left Master”), he even “won’t be foolish, and compares Ji and Qi” (“Five Hundred Words to Fengxian County from Beijing”). This is a master of the ancestors of the Shang and Zhou dynasties and could not be promoted to the business. It is also said that “the Zhou Dynasty should be happy, but the Confucius Gate has not yet been abandoned” (“The New School Hall of Wenxuan Wang Fu in Hengshan County”) This is to follow Confucius and be happy again! This shows that Shaoling’s self-recognition is full of the Confucian sages. Moreover, Shaoling’s life was ups and downs, but he was frustrated and defeated. He was always willing to be liberated, and he was promiscuous. Confucianism undoubtedly occupied an important position in his life. According to the principle of the teacher, Mr. Mo Li, there are 44 places in Du Fan who use the word “Confucian” [3]. His “Fengxuan Wei Zuo Cheng Twenty-Two Weishou” can be regarded as a classic self-report. The two sentences of this poem “If you don’t have enough time to die, you will be miserable.” This is the summary of your own feelings about life in the middle of your life. “The Eyes of the Eyes of the Song Fanwen” said, “This article is based on the idea, so it makes people listen and be tangible” [4].
Then Shaoling recalled that he was admitted to the zhan exam in Luoyang with his national qualifications in the 23rd year of Kaiyuan (735). At that time, he was already the “light of the country” (watching the capital). He also reads a lot of books himself, and is a helper for the god of literature. Both Yang Xiong and Cao Zhi can be defeated. Baohao.com At that time, Li Yong, a famous literary man in the literary world, took the initiative to visit, and Wang Han also wanted to live in the neighborhood. He thought that he was a dragon among the people, and he was determined to “receive the king and the king, and then make the customs of the people more pure”, that is, he wanted to return to the rule of the Tang and Yu. Unexpectedly, life has turned around like this. For thirty years, I have been wandering around the world, begging for food from others, and getting some slaughtered soup. However, I thought that my destiny was not as good as this, and I was not willing to be in a difficult and miserable life, so I wanted to climb again. 口版I was like a white horn, with a lot of turbulence. Who could beat me [5]. After watching this poem, Shaoling never regrets his failure and his first ambition has come true. Therefore, Zhu Zi criticized Han and Tang Confucians very much, but he also said that “the son is beautiful and noble” [6]
(II) Loyal to the emperor and loving the common people, and was loyal to the rest of his life. Shaoling Taiwan Baozhuang Network “I was worried about Li Yuan in my youth, and I was filled with my breath and my heart” (“Five Hundred Words from Beijing to Fengxian County”)” [7] is his true photo. One thing is in the hall, and I am very responsible. As the poem “Spring Stay in Zuosheng” says: “The flowers are hidden in the walls and the birds are chirping. The stars move thousands of people, and the moon is surrounded by the sky. I don’t hear the gold key, because of the wind. I think of the jade. There are tribes in the Ming Dynasty, so I ask what the night is like.” [8] In the Tang Dynasty, I stayed in the left office in the province, so it is called “Zuosheng”. This is his deepest stay in Zuo Province, packageThe website manager takes the trouble to sleep and considers the matter of going to court tomorrow. For example, “The End of Zuoye”: “The silence is circulating, and the spring flags are gathered together. The retreat is scattered at the bottom of the flowers, and the willows in the courtyard are lost. The snow on the building melts the city, and the clouds on the palace are low. Avoid people burning grass, and riding horses want to fly.” [9] This is the work of overtime at night after retreating from the court. Confucius’ “must be in trouble” aimed at checking related books, and those who do not need to be offered a courtesy and can help their colleagues will be burned and destroyed, so that they will not be chaotic. We can compare Cen’s poems at the same time. Cen’s poem “Send to Du Shi’an in Zuo” says: “When you walk with the steps and walk with the Dan, the Cao is divided into purple. When you go in the sky, you will be caught in the night. The whiteness is sad, the flowers fall, and the green clouds fly. There is nothing wrong in the holy dynasty, and you will feel that you have few books.” [10] Cen’s heart is so close to you, so you can do things in a simple way. However, when the troubles of the history at that time, how can the court be in trouble?
The two wandering worlds do not forget you. For example, on the second year of Qianyuan (759), from Luoyang, Dongdu to Huazhou, he wrote the “three officials” (“Shihao Official”, “Xin’an Official”, and “Tongguan Official”) written by the love of the country, and “Three Dislikes” (“New Marriage”, “No Family”, and “Go to Old Age”). Especially in Anshi Zhiyue, the famous “Spring View”, where “the country breaks the country and the country are still there, and the city is deep in the grass and trees” is really the meaning of endless rivers and mountains, and it condenses the cross. Therefore, future generations can all appreciate this energy of loyalty to the emperor and loving the country and being approachable. For example, in “New Tang Book: Du Fu’s Episode” says Du Fu: “There are many enemies, and the upright festival is invisible, and it is a song and poem. When it is injured, it is weak, and the love does not forget the king, and people are loyal.” [11] Dongpo also said: “The ancient and modern po
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